Whenever you end-up with a large number of banned IP's in fail2ban you might want to know if there are multiple IP's banned from the same subnet. This scripts groups all banned IP's into /24 subnets.

By default the script returns all subnets with 10 or more IP's banned by fail2ban. You can change the group size either by adapting this script or using the --groupsize= parameter.

Example:

 sudo ./fail2ban_subnets.sh --groupsize=15

I think I have a setting problem with Fail2ban apache-badbot filter because I unfortunately have attacks of this type, and Fail2ban does not ban any IP. //

failregex = ^<HOST> -[^"]*"(?:GET|POST|HEAD) \/.* HTTP\/\d(?:\.\d+)" \d+ \d+ "[^"]*" "[^"]*(?:%(badbots)s|%(badbotscustom)s)[^"]*"$

Fail2ban has a build-in tool for testing the fail2ban filters, called fail2ban-regex, which you can use via command line. Like:

fail2ban-regex /var/www/vhosts/<your domain>/logs/access_ssl_log /etc/fail2ban/filter.d/apache-badbots.conf

Once you're happy with the matched results, then use the following (replacing the last value with the name of your jail) to commit the changes without having to restart the Fail2Ban service:

 fail2ban-client reload nameofyourjail

But for local audiences here in Aotearoa, no scene comes close to the emotional climax of the film, when a choir of women’s voices starts to ring through outer space with a very familiar melody and lyrics: “Pō atarau / E moea iho nei”.

The song is ‘Pō Atarau’, a te reo Māori wartime anthem penned by composer Emira Maewa Kaihau in 1915. Inspired by Clement Scott’s 1913 ‘Swiss Cradle Song’, Kaihau’s version was used as a farewell to soldiers fighting in the first world war (Kaihau also wrote the lyrics for ‘Now is the Hour,’ which became intertwined with ‘Pō Atarau’ in 1935). Over the 20th century, the song would come to be associated with a range of farewells, including funerals, leaving parties and memorials, and in 2024 it was included in The Aotearoa Songbook, celebrating the legacy of waiata Māori. //

Among this extensive Viking catalogue is the LP Turakina Sings, recorded with the Turakina Māori Girls Choir in 1976. //

While searching for goodbye songs from different cultures, I came across ‘Pō Atarau’ and I knew the song was special because of how it conveyed the sentiment of saying goodbye, even if you didn’t understand the lyrics,” he tells The Spinoff.

Lehman listened to many different recordings of the song, and found that the version sung by the Turakina Māori Girls’ Choir in 1976 “fit perfectly with the tone and pace of the scene” as well as the “vintage quality” of most of the soundtrack. “When I played it for the directors, they got goosebumps and were instantly sold,” he says. “It became a standout moment we kept referring back to throughout the process as the perfect example of what we wanted to achieve with the soundtrack, highlighting the richness of global music and the shared human experience.”

Project Hail Mary is now in theaters, and directors Phil Lord and Chris Miller are no strangers to making stylish movies with great music. Whether they're directing, writing, or producing, their films always have music that is essential to both the aesthetic and the story. Project Hail Mary is no exception. It features both an astounding score and a selection of songs that help to accentuate the mood or story beat.

Ventoy is an open source tool to create bootable USB drive for ISO/WIM/IMG/VHD(x)/EFI files.
With Ventoy, you don't need to format the disk over and over, just drag-and-drop files to the USB drive and boot them directly.
You can copy many files to different folders and Ventoy will give you a boot menu to select them (screenshot).
You can also browse ISO/WIM/IMG/VHD(x)/EFI files in local disks and directly boot them.
x86 Legacy BIOS, IA32 UEFI, x86_64 UEFI, ARM64 UEFI and MIPS64EL UEFI are supported in the same way.
Most types of OS supported

Ventoy is a free and open-source tool that can turn any USB into a multiboot device. Once configured, you can drag and drop ISO files onto the drive, and all of them will be available via a boot menu. More importantly, you can continue to use your USB drive as a regular media storage device.
https://github.com/ventoy/Ventoy

for LMGC install an agent to allow your computer to be remotely controlled by LMGC

A spacecraft fitted with two flexible robotic arms is on the way to geosynchronous orbit after launching earlier this week on a SpaceX Falcon 9 rocket, kicking off a planned decade-long mission to open new frontiers in satellite servicing.

The Mission Robotic Vehicle, owned and built by Northrop Grumman, rocketed into orbit from Cape Canaveral Space Force Station in Florida on Tuesday. Three small propulsion pods, each functioning as standalone spacecraft, accompanied the MRV aboard the Falcon 9 rocket.

The Falcon 9 deployed all four payloads within about an hour of liftoff. It will take about a year for the satellites to maneuver from their initial elliptical drop-off orbit into a circular orbit more than 22,000 miles (nearly 36,000 kilometers) over the equator. At this altitude, the MRV and the three Mission Extension Pods (MEPs) will travel in lockstep with Earth’s rotation, //

Northrop Grumman’s first three Mission Extension Pods launched on the same rocket as the MRV, but they are flying separately up to geosynchronous orbit using electric propulsion. The pods, each about the size of a dishwasher unit, will loiter there for retrieval by the MRV’s robotic arms. After picking up the first pod, the servicing spacecraft will rendezvous with its first client satellite, lining up precisely with the client to install the pod into its engine compartment. The MEP will latch onto the satellite and take over propulsion for up to eight years, acting as a jetpack, or a smaller version of the MEV, to move the client around geosynchronous orbit as needed. //

This isn’t refueling, but the MRV serves the same end. The Space Force has a separate contract with a company named Astroscale to demonstrate refueling in geosynchronous orbit next year, something no US company has done before. The MRV can also do more than life extension. It can inspect, service, upgrade, or repair satellites that were never designed for it. //

“RSGS has full seven-degree-of-freedom robotic arms, heavily instrumented. The ends of the arms can attach multiple tools as hands, and they also have a good deal of autonomous control,” Shoemaker said. “It’s general-purpose, high-dexterity robotics.”

Ground teams could build and launch more jetpacks to meet up with the MRV in geosynchronous orbit after the spacecraft uses the three pods already in space. Future launches could carry new tools, such as a knife, a cutter, or a robotic screwdriver for more invasive servicing or repairs. And the MRV itself is designed to be refueled in orbit. Northrop Grumman doesn’t plan to immediately build a second MRV, but it will continue upgrading and augmenting the vehicle it just launched. //

These companies and more are taking distinct paths toward satellite servicing, orbital refueling, in-space depots, and what the military likes to call dynamic space operations. But the trend is unmistakable: to fully utilize the domain of space, the throwaway mentality must go.

Introduced Monday as H.R. 9780 by Rep. Abe Hamadeh, R-Ariz., the BRRRRT Act (Bolstering Recognition, Resurgence, Retention, and Remembrance of the Thunderbolt) gets its name from the bone-rattling “BRRRRT!” sound the jet’s 30mm Gatling gun makes when fired. //

The current National Defense Authorization Act (NDAA) has some provisions for keeping some A-10s flying as well. But that doesn't sound as cool as the BRRRRT Act.

This bill will probably end up going nowhere, sadly. The A-10s will stick around a little while longer, but the Air Force has stopped training Warthog drivers, and depot maintenance operations on the A-10 are wrapping up. That's too bad. There's still a place in the modern battle space for a dedicated, low-and-slow, dedicated close air-support airplane, and the A-10's a very, very good one.

The minimum lethal dose of undiluted ethylene glycol is 1.4 mL/kg in cats, 4.4–6.6 mL/kg in dogs, 7–8 mL/kg in poultry, 2–10 mL/kg in cattle, 1.6 mL/kg in macaques, and 6.61 mL/kg in guinea pigs. Younger animals may be more susceptible. //

Once absorption has occurred, excretion of ethylene glycol is increased by fluid therapy designed to correct dehydration, increase urine production, and compensate for expected future losses. Fluid rates should be reassessed often to accommodate changes in hydration and status of ongoing losses. //

Cats require a higher (and extra-label) dosage 4-MP than dogs: 125 mg/kg initially, followed by 31.3 mg/kg at 12, 24, and 36 hours after the initial dose. Alternatively, ethanol can be administered, using a bolus protocol of 5 mL of 20% ethanol per kg body wt diluted in IV fluids and administered as a drip over 6 hours for five treatments, and then over 8 hours for four more treatments.

Lastly, for both dogs and cats, 30% ethanol can be administered at 1.3 mL/kg, IV bolus, followed by 0.42 mL/kg per hour constant-rate infusion for 48 hours. This approach may increase ease of monitoring and the maintenance of blood glucose levels. CNS signs may be less likely to wax and wane.

THE YEAR WAS 2081, and everybody was finally equal. They weren't only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else. All this equality was due to the 211th, 212th, and 213th Amendments to the Constitution, and to the unceasing vigilance of agents of the United States Handicapper General.

The Odyssey—the original poetry and the modern film—is not really about adventure, although it has an abundance of it. It’s also not primarily about virtues in some abstract way, whether the kill-your-enemies or love-your-enemies type. The Odyssey is about home. Odysseus wants to return to his place but comes to see that his obstacle is not merely geographical. He must become a different kind of person, the kind of man who can receive home as gift rather than as trophy. And at almost every step of the path, those who imaginatively walk with him can feel the ache.

Some of us are pulled toward nostalgia, looking to something better in the past. And some of us are pulled toward discontentment, looking to something better in the future. Regardless of where we turn, we all recognize something is missing. And all kinds of people—politicians, marketers, tech lords—are there to say, “You want to get home, and I can get you there.”

But it never works.

That’s because homesickness points in contradictory directions all at once. //

The ancient problem says “I can’t get home.” The modern problem says “I got home—it isn’t home.” One longs for return, and one longs for escape. These are not two problems but one. No matter which way we turn, we don’t know what home is. That’s why Homer still rings true, even in the era of IMAX and SpaceX.

And that’s what makes the Christian story stranger than the pagan ones. Odysseus spends 20 years trying to get back to Ithaca. Jesus has spent 2,000 years (so far) telling us to stop mistaking Ithaca for Eden.

The Bible is full of odysseys: Abraham leaves Ur. The Israelites leave Egypt. The apostles set out to “the ends of the earth” (Acts 13:47). When describing examples of faith, the Book of Hebrews says none of them “received the things promised” (11:13, ESV throughout).

These pilgrimages were not about answering the longing for home with a return to something past. We want a place prepared for us, a place to belong, a place to be known, a place to be loved. But our longing for that can sometimes leave us nostalgic for the wrong thing. The Israelites hungered in the wilderness. They responded to that with nostalgia for slavery: “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic” (Num. 11:5).

The longing wasn’t wrong. As a matter of fact, God said the hunger was necessary. The emptiness was in order that “he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord” (Deut. 8:3). As C. S. Lewis reminded us, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.”

All of that should lead us to ponder: “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” Identifying the ache is not the end, but it’s a start.

The Odyssey, Homer’s and Nolan’s, assumes the greatest human tragedy is losing the home you once had. The Bible says Abraham was looking for a city he had never seen (Heb. 11:13–14). The Odyssey doesn’t answer the question; it reminds us how to ask it. And that’s not nothing. But once we start asking those questions, we might find a whole Trojan horse full of meanings about which we could never start to ask or even think (Eph. 3:20). Asking those questions just might lead us somewhere else, to a better story than even Homer or Hollywood can tell.

The Genesee Valley Greenway State Park is a 90-mile open space corridor that follows the route of the Genesee Valley Canal (1840-1878) and the Pennsylvania Railroad Rochester Branch (1882-1963) from the Erie Canalway Trail in Rochester's Genesee Valley Park to the Village of Cuba in Allegany County. The Greenway will eventually extend to Hinsdale in Cattaraugus County.

It includes a public, multi-use trail and natural and historic resources. The majority of the trail is an old railway bed that is a straight, level surface consisting of cinders, gravel, and mowed grass. The Greenway passes through woodlands, wetlands, river and stream valleys, rolling farmlands, steep gorges, and historic villages in sixteen towns located in Monroe, Livingston, Wyoming, Allegany, and Cattaraugus counties.

He was offered immortality. He chose home.

Christopher Nolan’s Odyssey opens this week. We won’t be talking about who plays Helen. We’ll be talking about what the poem actually says – which is so much more interesting.

1. The Odyssey is 2,800 years old and contains one choice that defines everything: a goddess offers a mortal man immortality, eternal youth, and paradise. He refuses. He wants to go home. This is not a minor plot point. It is the entire argument of the poem – and one of the most radical statements in Western literature.

2. Home is not a place. It is the accumulated particular – his wife, his son, his dog, his kingdom, the bed he built with his own hands around a living olive tree. Specific. Irreplaceable. The thing no paradise can substitute for, because paradise is general and home is yours. Odysseus knows exactly who he is for the entire poem. Every island, every temptation, every god is trying to make him someone else. He refuses all of it.

3. Immortality is the abstraction. The Form. The Idea. Calypso offers "transcendence" – escape from the mortal, the contingent, the particular, into something eternal and "perfect." This is what Plato promised. This is what every utopia promises. He looks at the offer, looks toward Ithaca, and says no. Written five centuries before Plato – and already containing the correct answer.

4. Every temptation in the poem is a variation of the same offer. The Lotus-eaters give you forgetting – and forgetting is always the first step to losing yourself. Circe turns men into pigs: comfortable, fed, no longer quite human. The Sirens offer pure knowledge – but knowledge that requires you to stop, to be detained, to never arrive. Each one is a different version of the same proposition: stay, be comfortable, become something other than what you are.

5. He defeats the Cyclops — pure brute force — not with strength but with a name trick. He tells the monster his name is Nobody. When the Cyclops screams for help, he screams that Nobody is killing him. Intelligence as the only weapon that works against power. The hero of this poem is not the strongest man in the room. He is the most lucid.

6. Penelope is an underrated figure in Western literature. Twenty years alone, surrounded by a parasitic class consuming everything her husband built, with nothing but intelligence and patience. She holds the line. She tests him at the end with the secret of the bed – not with passion but with proof. She too knows exactly who she is and what she is waiting for. The Odyssey has two heroes. One travels. One stays. Both refuse to become someone else.

7. This week, everyone is arguing about the casting. Helen’s complexion. Representation. Nobody is discussing what the poem says. This is — without anyone noticing — the Odyssey happening in real time. The Lotus-eaters don’t use force. They offer something comfortable enough to make you forget what you were heading toward. The debate about the casting is the Lotus flower – the smokescreen. The poem is Ithaca – home. Odysseus would have recognized the mechanism immediately. He encountered it on every island.

Communism and the Herostratos Instinct – They Couldn’t Build It. So They Burned It.

In 356 BC, a man named Herostratos burned the Temple of Artemis at Ephesus — one of the Seven Wonders of the ancient world — because he could never build something that magnificent and needed the world to know his name. The Athenians made it a capital offense to speak it. We still know it. The first man to destroy a Wonder of the World. It is the same story as Cain and Abel.

1. Every civilization produces two types in permanent tension. Those who build – who create, who reach, who transmit excellence forward. And those consumed by the fact that others build better than they do. They cannot bear the height. Cannot match it. And eventually decide that if they cannot reach it, nobody should have it. The name for this is envy – the specific, corrosive pain caused not by your own suffering but by another’s excellence. Nietzsche called it ressentiment. Genesis called it Cain. Same wound, every century, different clothes.

2. The lie is the first weapon – not to win the argument but to poison it. Not merely strategic propaganda deployed to seize power, but deployed to corrupt, to stain, to contaminate. To make the great seem like thieves, the builder an exploiter, the cathedral oppression, the excellence privilege. The goal is not to defeat the excellent in open debate. It is to make admiring them shameful and transmitting them suspect – so the child who might have reached toward them never learns they existed. Zakłamanie aimed specifically at height (explained below). Not managing reality – poisoning the wells from which excellence drinks.

3. The targets are never accidental. Always the best – the cathedral, not the barn. The scholar, not the clerk. Colonel Ciepliński, not the collaborator who signed the confession (also below). Excellence is the specific offense. Height is the specific wound. The destruction is always aimed upward – which is how you know it is envy and not justice.

4. Communism is the Herostratos instinct given a five-year plan, a secret police, and a philosophy that makes destruction sound like justice. The most organized mobilization of ressentiment in human history. It gave envy a manifesto, an army, and the moral high ground – the most dangerous combination ever assembled. Previous destroyers burned one temple. Communism burned the concept of the temple.

5. The pattern is unbroken across centuries. The French Revolution scattered the bones of French kings – not military necessity, ideological purification. Mao’s Red Guards burned libraries and killed scholars because five thousand years of Chinese excellence was an implicit rebuke to the revolution’s mediocrity. Today’s version cancels Shakespeare, pulls down Newton, erases Jefferson – not despite their greatness but because of it. Same wound. Same response. Updated vocabulary.

6. The lie does not stop at winning. It keeps working before and after victory – corrupting memory, rewriting history, staining reputations across generations, demoralizing and poisoning the souls. A civilization that cannot point to its greatest achievements and say — this is what we are capable of — is a civilization that has been successfully poisoned. The envy wins not when it tears down the statue. It wins when the children no longer know what the statue was.

7. You cannot build from envy. Which is why every revolution driven by it produces the same result: the heights are not replaced by new heights but by the flat, the administered, the carefully mediocre – the Idiocracy, the Last Man blinking. Not a failure of implementation. The intended output of the Herostratos instinct at civilizational scale. The Temple of Artemis was rebuilt twice before the destroyers finally won. Western civilization has been rebuilt before. The question is whether enough people understand what is being burned — and why — before the last stones are gone.

The Thousand Years We Lost.Not because it burned.

In 240 BC, a man named Eratosthenes calculated the circumference of the earth in a library in Alexandria. He was accurate to within 1%. Euclid worked there. Archimedes studied there. Hero of Alexandria built a working steam engine there. Aristarchus proposed that the earth orbits the sun – 1,800 years before Copernicus. The question nobody asks about the Library of Alexandria is not who burned it. It is: what happened to all of that? Why did we spend over a thousand years rediscovering things already known?

The answer has nothing to do with fire.

The Library didn’t burn in one dramatic catastrophe. That is the myth – Julius Caesar’s fleet accidentally igniting the greatest repository of knowledge in the ancient world in 48 BC, everything consumed in a single night. It makes a good story. It is mostly wrong. The Library was damaged, partially, by Caesar’s fire. It continued in diminished form for centuries afterward. What finally ended it was not flame but the slow withdrawal of the resources and attention that any living institution requires to remain alive. It was administered to death. Budget by budget. Scholar not replaced. Wing not maintained. Political priority shifted. The most consequential loss in intellectual history was not an act of destruction. It was an act of indifference.

What the Library contained mattered less than what it made possible. Eratosthenes, Euclid, Archimedes, Aristarchus – these were not isolated geniuses working alone. They were the product of an institutional ecosystem: scholars from every civilization gathering in one place, arguing about the same texts, cross-pollinating disciplines that had never been in the same room before. When the scholars dispersed — to Rome, to Constantinople, to Persia — they took the texts but not the conversation. What was lost was not the inventory. It was the living intellectual culture that gave the inventory meaning.

Think about what that means. The steam engine existed in Alexandria in the first century AD. The heliocentric model existed in the third century BC. The circumference of the earth was known. If the Library had survived and transmitted continuously, the Industrial Revolution might have happened a thousand years earlier. What humanity lost in the slow death of Alexandria is not a collection of scrolls. It is twelve centuries of compounded progress – every discovery that would have followed from the discoveries that were made and then forgotten, every generation that spent its intellectual energy rediscovering what the previous civilization already knew.

The parallel is precise and uncomfortable. The Western university was the Library’s successor – the institution that gathered, preserved, and transmitted the accumulated knowledge of civilization across generations. It is currently being emptied. Not by fire. By ideological capture, administrative indifference, and the replacement of open inquiry with approved conclusions. The scholars and the books are still there. The conversation is being shut down – not dramatically, not visibly, but in the same slow way the Library’s conversation ended: one cancelled course, one retired professor not replaced, one field of inquiry made professionally dangerous. The Library of Alexandria didn’t need an arsonist. Neither does the university.

Civilizational memory doesn’t burn. It is defunded, dispersed or erased until nobody notices it’s gone. The most dangerous threat to what we know is never the barbarian at the gate. It is the administrator at the budget meeting, the ideologue in the curriculum committee, the funding body that decides, for entirely reasonable institutional reasons, that this particular conversation is no longer a priority. We know how this ends. We watched it happen once already, in Alexandria, across three centuries of entirely reasonable decisions. We called what followed the Dark Ages.
We are still deciding what to call what comes next.

In the early 1990s, internetworking wonks realized the world was not many years away from running out of Internet Protocol version 4 (IPv4) addresses, the numbers needed to identify any device connected to the public internet. Noting booming interest in the internet, the internet community went looking for ways to avoid an IP address shortage that many feared would harm technology adoption and therefore the global economy.

A possible fix arrived in December 1995 in the form of RFC 1883, the first definition of IPv6, the planned successor to IPv4.

The most important change from IPv4 to IPv6 was moving from 32-bit to 128-bit addresses, a decision that increased the available pool of IP addresses from around 4.3 billion to over 340 undecillion – a 39-digit number. IPv6 was therefore thought to have future-proofed the internet, because nobody could imagine humanity would ever need more than a handful of undecillion IP addresses, never mind the entire range available under IPv6. //

"IPv6 was an extremely conservative protocol that changed as little as possible," APNIC chief scientist Geoff Huston told The Register. "It was a classic case of mis-design by committee."

And that notional committee made one more critical choice: IPv6 was not backward-compatible with IPv4, meaning users had to choose one or the other – or decide to run both in parallel.

For many, the decision of which protocol to use was easy because IPv6 didn't add features that represented major improvements. //

While IPv6 didn't take off as expected, it's not fair to say it failed.

"IPv6 wasn't about turning IPv4 off, but about ensuring the internet could continue to grow without breaking," said John Curran, president and CEO of the American Registry for Internet Numbers (ARIN).

"In fact, IPv4's continued viability is largely because IPv6 absorbed that growth pressure elsewhere – particularly in mobile, broadband, and cloud environments," he added. "In that sense, IPv6 succeeded where it was needed most, and must be regarded as a success." //

But there are plenty of organizations that still see a need for IPv6. Huawei sought 2.56 decillion IPv6 addresses and Starlink appears to have acquired 150 sextillion, which is helping to push more countries past 50 percent IPv6 adoption.

As Think Tank the Mercator Institute for China Studies last year observed, IPv6+ “has obvious appeal for authoritarian regimes looking to control their citizens,” because a carrier could read metadata and act on it. //

Reading metadata could also enable censorship: Beijing already blocks a lot of content, and if dissidents had to identify themselves in packets, they’d be easier to find and block.

The Institute also notes that China’s telco equipment companies have implemented IPv6+ and exported kit that runs it to several nations.

That’s worrying because China already tried to create a protocol called “New IP” that also included surveillance-friendly features.

Some never saw their files again either, infosec biz Proofpoint finds //

Authorities have long warned organizations not to pay ransoms, and fresh figures underline why: handing over the money doesn't mean the crooks leave you alone.

Proofpoint survey data suggests that 58 percent of affected UK organizations paid a ransom. Worse, 22 percent of those who pay get extorted again anyway.

The UK broadly tracks the global picture: 54 percent of victim organizations paid, though the rate swings sharply by region, from just 19 percent in Japan to 93 percent in the US. //

UK organizations that paid fared somewhat better than the 37 percent global average for repeat extortion. Still, the core lesson stands: paying doesn't reverse an attack. You can't trust a criminal's word. It just restarts a negotiation where the attacker holds every card, including the data, decryption keys, and the threat of publishing what they've stolen.

Operation Cronos, law enforcement's LockBit takedown, provided hard proof of what had long been suspected: cybercriminals often retain victim data even after being paid. Before Dmitry Khoroshev's cybercrime empire collapsed, this was an assumption, not evidence-based.

The flight lasted less than nine minutes, the right two engines losing power in quick succession as the Douglas DC-4 made its initial climb from San Juan, Puerto Rico, en route to New York.

The pilot of the Pan American Clipper Endeavor had no choice but to ditch the plane at sea. All 69 of the passengers and crew members survived the initial crash on April 11, 1952, only for panic and confusion to hit in the precious few minutes after the water landing.

The plane’s tail section broke off and the fuselage sank, an accident that claimed 52 lives and became a catalyst for airline safety briefings and procedures for generations to come. //

Josh Gates, a host of “Expedition Unknown,” said, “Every time you step onboard an airplane today, you are safer because of what happened to ‘Clipper Endeavor’ and her passengers three-quarters of a century ago.”