The reviewer begs the reader’s indulgence for combining a book review with an appreciation of the author. Yes, Leonard Read is my guide and inspiration, and I was thrilled to learn of the republication of Government: An Ideal Concept (FEE, 1997, $12.95 paperback). This book is to me much like the fruits of scripture.
In 1982, I wrote to Read asking if he still believed what he had written in 1954. His reply: Just the other day I re-read Government: An Ideal Concept. Today I wouldn’t change a word of it. All of my books have been consistent with this book you like.
I have read all of Leonard Read’s books; they are consistent. Read is constant in character and consistent in thought. Given his premises, his freedom philosophy, as he called it (to disassociate himself from the anarchists who had appropriated his earlier use of libertarian), is consistent and corroborated by history. Read has grasped and described a natural law.
In Government: An Ideal Concept, he limits himself to basics and a few clear examples. Other issues and secondary points he leaves for other books, other writers. The argument of this work is logical, consistent, and neither circular nor abstruse.
Read is never a polemicist but warns against provoking antagonism with unnecessary personal attacks and criticisms of error, when what is needed is self-improvement and demonstration of truth. Although he says Government: An Ideal Concept is an essay in clarifying his own thinking, he writes with the authority and serenity of someone already possessed of a truth.
Not at the Constitutional Convention of 1787 nor when Read wrote Government: An Ideal Concept, says Read, was there any well-defined . . . principled, spelled-out ideal theory of government or liberty. The founders attempted to limit government, but lacking was a well-defined theory or positive rationale as to why limitation.[1]
Read was familiar with political and philosophical ideas from earliest writings to the present. Yet he was convinced that extant theories of liberty and government were inadequate and that this lack would have to be supplied before American society could secure the Blessings of Liberty cited in the preamble of the U.S. Constitution.
Read’s plan is to try to justify government, an effective but surprising strategy for one who sees that government, the immune system of society, designed to protect from internal and external dangers, has itself grown unhealthy, and, by proliferation, become an agent of social dysfunction. He seeks to understand the healthy state of government in society as the ideal—a key word in this book’s title. Properly limited government, he asserts, because it is necessary, must be a positive good rather than a necessary evil.
Fundamental to Read’s theory of limited government is his analysis of social versus individual problems, and the role of force and coercion in society. By definition, government is organized force. It monopolizes the legal use of force in those geographical, social, and economic areas under its jurisdiction. Read posits, Man’s purpose on earth is to come as near as possible in his lifetime to the attainment of those creative aptitudes peculiarly his own. He then explains why all of creative human emergence can only be a personal, voluntary undertaking. This leaves those actions of man which impair the source of creative energy and stifle its exchange, and also the actions which are parasitic on the flowing energy as the only social problem. To remove these inhibitory actions, it is necessary to restrain aggressive force and/or penalize those persons who indulge in it. Read explains why force can only restrain, never create. Therefore, the only proper use of force is to restrain aggressive use of force and fraud.
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